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12/20/2001 - Archive

•  Saving Their Necks: The Origins of Transportation to America
•  Holiday Greetings from Ancestry.com

Saving Their Necks: The Origins of Transportation to America
Vagrancy and minor criminal offenses were serious problems in late Tudor England. Too many people were wandering the countryside or drifting into towns, and the social safety net of the abbeys and monasteries had disappeared, plundered at the time of Henry VIII. The situation became very serious toward the end of the reign of Elizabeth I, in the 1590s, when several factors operated together: poor harvests, enclosures of common land, and the decline of cultivation in favor of raising sheep. There had been a variety of attempts to cope with the problem. The Poor Law was passed in 1601. It placed the burden of support on the parishes and required that destitute people be sent home to their parishes of settlement to receive relief. In an effort to contain unemployment, an act of 1563 required that all who would pursue a craft or trade serve an apprenticeship of at least seven years.

Theft and other disruptions to law and order had been discouraged for a long time through severe penalties; first dozens, then hundreds, of offenses were defined as felonies and all felonies carried the death penalty. There were not, however, as many executions as might be imagined because local justices balanced the severity of the law with clemency. In Medieval times, a legal fiction evolved to help many people save their necks.

This process came to be called "benefit of clergy." It was based on the theory that anyone who could read a verse of the Bible must be a clerical person and therefore was not subject to the heavy penalties of secular courts. The measure of this ability was simple - to read the 50th (later, in the King James Bible it became the 51st) Psalm. The convicted person suffered branding on the thumb rather than death. As the clerical test never changed, the "neck verse" could be memorized.

Another way to escape hanging was to be pardoned. This method was used regularly in the early 1600s. Those who avoided the noose through a pardon or by "benefit of clergy" were then back in circulation. Their numbers grew and people in authority began to realize another problem was in the making.

Out of this came the ideas of, first, offering transportation as an alternative to execution, and secondly, of designating crimes as clergyable or non-clergyable, i.e., dispensing with the farcical "proof" of an ability to read (1705). The final logical step was to legislate that those convicted of clergyable offenses were to be transported to the Colonies. Transportation to America and the West Indies began in the 1600s and a significant surge occurred when it became a legal punishment in 1717.

During the wars with the French, which ending 1n 1713, the army had absorbed most of the lesser offenders. That option disappeared at a time when the Colonies were looking for labor. It was therefore enacted that all those guilty of "clergyable" offenses, and all those convicted of offenses punishable by branding or whipping, were to be transported to the Colonies for either seven or fourteen years. The penalty for an early return was death.

How many were transported to America between 1717 and 1776 has been a subject for academic debate. Estimates range from thirty thousand and fifty thousand, varying in part according to whether all convicts from England, Scotland and Ireland are included. The evidence also points to the destinations of these people - the majority went to Maryland and Virginia. A subsequent article will deal with picking up the trail of these offenders in England.

Further Reading
Smith, A. E. Colonists in Bondage: White Servitude and Convict Labor in America 1607-1776. New York: Norton, 1971.

Ekirch, A.R. Bound for America: The Transportation of British Convicts to the Colonies 1718 - 1775. Oxford: Clarendon Press, 1987.

Web Sites
PRO Pathways - Prisoners and Transportation
www.pro.gov.uk/pathways/FamilyHistory/gallery5/default.htm

International Centre for Convict Studies
iccs.arts.utas.edu.au


Sherry Irvine, CGRS, FSA (Scot) has been researching her British ancestry for thirty years. She founded Interlink Bookshop and Genealogical Services (www.interlinkbookshop.com) in 1988; she currently lectures in Canada and the United States and is vice president of the Association of Professional Genealogists. You can e- mail Sherry with suggestions for future British genealogy articles at mailto:sherryirvine55@myfamily.com. She will not be able to send personal replies, but will feature some questions in upcoming issues of the Ancestry Daily News. Sherry also regrets that she is unable to assist with personal research. Sherry is also the author of:

Your Scottish Ancestry: A Guide for North Americans

www.ancestry.com/rd/prodredir.asp?sourceid=831&key=P1046

Your English Ancestry: A Guide for North Americans
www.ancestry.com/rd/prodredir.asp?sourceid=831&key=P1045


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